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Home / Science / An archaeologist says the 3,000-year-old clays are from God’s face

An archaeologist says the 3,000-year-old clays are from God’s face



A handful of 3,000-year-old “male” heads discovered in Israel may reveal the earliest depiction of God’s face.

The mannequins were dug along the side statues of small horses and represented a bearded man with a flat-headed head, protruding elements, jewelry ear holes and a crowned crown.

The controversial claim comes from Professor Yosef Garfinkel, who in connection with this theory attaches to the biblical scriptures of God’s riding.

However, Garfinkel’s idea was rejected by a number of archaeologists who claim that the creation of “all that is higher in heaven” was forbidden during this period.

A handful of 3,000-year-old

A handful of 3,000-year-old “male” heads discovered in Israel may reveal the earliest depiction of God’s face

Garfinkle, a professor at Hebrew University, bases his claim on the fact that all three mannequins dating from the 9th to 10th centuries were found near horse statues and in worship.

One head was discovered ten years ago in Khirbet Qeiyafa, about 20 kilometers from Tel Motz, where Shua Kisilevitz and Oded Lipschits discovered two more earlier this year.

After reports from Tel Motza, Garfinkle began to wonder if the clays were connected. Is it a god and if so on which one?

And he sought answers to the book of Habakkuk and the Psalms.

The figurines were dug along the side statues of a small horse and represent a bearded man with a flat-headed head, protruding elements, ear holes for jewelry and a crowned crown.

The figurines were dug along the side statues of a small horse and represent a bearded man with a flat-headed head, protruding elements, ear holes for jewelry and a crowned crown.

Garfinkle, a professor at Hebrew University, bases his claim on the fact that all three mannequins dating from the 9th to 10th centuries were found near horse statues and in worship.

Garfinkle, a professor at Hebrew University, bases his claim on the fact that all three mannequins dating from the 9th to 10th centuries were found near horse statues and in worship.

Habakkuk 3: 8 reads, “Were you angry with the rivers, Lord? Was your anger against the streams? Did you rage against the sea as you rode horses and chariots to win? “

A second example he found is given in Psalm 68: 4, which says, “Sing unto God, sing praises unto his name; lift up a song to him that rides in the clouds. ‘ “

“So some biblical traditions describe the Lord as a rider in the sky or in the clouds, just like in Ugarit. However, some of the texts represent a new development in which he rides a horse, ”Garfinkle shared an article about the BAS library.

The other clay clays found in Tel Motz were withdrawn from a temple near Jerusalem, and due to biblical instructions forbidding such paintings, the team suggests that the area be used to worship various gods – “not just Yahweh.”

One head was discovered ten years ago in Khirbet Qeiyafa, about 20 km from Tel Motz, where Shua Kisilevitz and Oded Lipschits discovered two more earlier this year.

One head was discovered ten years ago in Khirbet Qeiyafa, about 20 km from Tel Motz, where Shua Kisilevitz and Oded Lipschits discovered two more earlier this year.

One head was discovered ten years ago in Khirbet Qeiyafa, about 20 kilometers from Tel Motz, where Shua Kisilevitz (right) and Oded Lipschits unveiled the other two earlier this year.

One head was discovered ten years ago in Khirbet Qeiyafa, about 20 kilometers from Tel Motz, where Shua Kisilevitz (right) and Oded Lipschits unveiled the other two earlier this year.

Kisilevitz and Oded Lipschits wrote: “Unfortunately, this article is a purely sensationalism that takes into account popular, money generation, demand, unjustified presentation, and (at best) preliminary identification as factual because it ignores existing scientific research and studies, including link avoidance. to any of the excavator publications. ‘ ”

Garfinkel points out that the Bible clearly speaks of the prohibition of physical depictions of God.

The nearby settlements actually prayed to many gods, but “the kingdom of Judah was a different story and was based on two concepts – that there is only one god and not many, and that you should not make a status, a serious picture of it,” he shares.

About 3,000 years ago there were those who worshiped the Lord, and then there was the God of the Canaanite storm.

“The Canaanites,” Garfinkel writes, did not discover the male god on horseback.

“The horse became only a divine social animal in the texts of the Iron Age and iconography.”

“The iconographic elements of the figurines thus correspond to the descriptions of the Lord in the biblical tradition.”

He also claims that the ban on creating images of the Lord was not accepted until the 10th century, when clay was used.

Garfinkle received widespread criticism for his claims, but said: “Some, like every discovery, accept and some reject it.”

The controversial claim comes from Professor Yosef Garfinkel, who refers to the biblical divine scriptures that ride horses to increase the weight of this theory.

However, Shua Kisilevitz rejects the claim that people were forbidden to create images of God during this period

The controversial claim comes from Professor Yosef Garfinkel (left), who refers to the biblical scriptures of God riding horses to give more weight to this theory. However, Shua Kisilevitz (right) rejects the claim that people were forbidden to create images of God during this period.

Kisilevitz and Lipschits reject his claims, although they agree that the numbers were used for worship – the team refers to them as “human figures”.

“Although we cannot rule out the possibility that the human heads of Motz and Qeiyaf depicted gods, they have no signs, symbols, or attributes (such as horns, crescents, bulls) found in images and visual representations in the ancient Near East that identified as divine figures. ‘ “

“Moreover, when the gods were depicted on animals, they did not sit on them (they do not need transport) – they stood on them!” they wrote.


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